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21 The one who despises his neighbor sins,
but whoever is kind to the needy is blessed.
22 Do not those who devise[a] evil go astray?
But those who plan good exhibit[b] faithful covenant love.[c]
23 In all hard work[d] there is profit,
but merely talking about it[e] only brings[f] poverty.[g]

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Footnotes

  1. Proverbs 14:22 sn The verb חָרַשׁ (kharash) means (1) literally: “to cut in; to engrave; to plow,” describing the work of a craftsman; and (2) figuratively: “to devise,” describing the mental activity of planning evil (what will harm people) in the first colon, and planning good (what will benefit them) in the second colon.
  2. Proverbs 14:22 tn The term “exhibit” does not appear in the Hebrew, but is implied by the antithetic parallelism and supplied in the translation for clarity and smoothness.
  3. Proverbs 14:22 tn Heb “loyal-love and truth.” The two terms חֶסֶד וֶאֱמֶת (khesed veʾemet) often form a hendiadys: “faithful love” or better “faithful covenant love.”
  4. Proverbs 14:23 sn The Hebrew term עֶצֶב (ʿetsev, “painful toil; labor”) is first used in scripture in Gen 3:19 to describe the effects of the Fall. The point here is that people should be more afraid of idle talk than of hard labor.
  5. Proverbs 14:23 tn Heb “word of lips.” This construct phrase features a genitive of source (“a word from the lips”) or a subjective genitive (“speaking a word”). Talk without work (which produces nothing) is contrasted with labor that produces something.
  6. Proverbs 14:23 tn The term “brings” does not appear in the Hebrew, but is supplied in the translation for clarity and smoothness.
  7. Proverbs 14:23 sn The noun מַחְסוֹר (makhsor, “need; thing needed; poverty”) comes from the verb “to lack; to be lacking; to decrease; to need.” A person given to idle talk rather than industrious work will have needs that go unmet.